History of ethnic minority in law and rule

( Note on how to cite this journal: Author, Date of the post, WMO Conflict Insight, Title of the post,  ISSN: 2628-6998, https://worldmediation.org/conflict-insight )

Ethnic Minorities are suffering from land dispossession, land-related violence, reduced livelihood options, and narrow access to key social services. At the same time, it anchors the challenges faced by extreme poor minorities in broader political economy questions around identity and political recognition.

In 1776 British military attacked CHT and the hill people fought strongly. This fighting between the Chakma king and the British army continued for a decade (Levene, 1999; Serajuddin, 1984). In 1887 the conflict ended when Lord Cornwallis and Chakma King agreed to sign a mutual agreement by giving the right to British to do trade in CHT. The process of colonization had started during the period of East India Company in 1770 after the defeat of the Mughal emperor and Bengal ruler at the Battle. But CHT were a self-governed and independent territory until 1860 and then annexed to the province of British Bengal in 1860 as a “district”. Then the CHT administration changed in 1884 into three administrative circles namely the Chakma, the Bohmong and the Mong were formed and divided into three territorial boundaries. A superintendent of hill tribes was appointed by the British to observe the administration of the chiefs and traditional clan chief and Headman (Roy, 2000; Roy, 2004).

One of the challenges about CHT land status is that there are three major co-existing laws: (i) formal law which applies to the entire country (ii) formal laws that are specific to the CHT and its indigenous people (iii) customary laws of the indigenous people. These laws overlap in places but are also inconsistent in others. Traditionally, land use was determined not by legal documents but by traditional customary oral laws. During the British colonial period, however, land use systems were introduced, formalizing land use through laws and policies.

In 1900 the CHT manual act was adopted by British ruler (Hill Tracts Manual) for the protection of ethnic minorities’ culture and traditional livelihoods. This regulation provided a special identity for CHT indigenous people as well as a homeland and declared the CHT area as an ‘excluded’ one. Rule 52 of the Hill tracts Manual stated that: “no person other than a Chakma, Mogh or a member of any hill tribe indigenous to the Chittagong Hill Tracts, the Lushai Hills, the Arakan Hill Tracts, or the State of Tripura shall enter or reside within the Chittagong Hill Tracts unless he is in possession of a permit granted by the Deputy Commissioner (administrative head of district) at his discretion.” DC got authority for the purpose of criminal and civil jurisdiction and for revenue and general purposes. This manual recognized the rights of ethnic people over the CHT but as the same time authorized the DC, usually a non-tribal to decide about (section 7) “any orders passed by the Local Government under Section 6, the general administration of the said Tracts, in criminal, civil, revenue and all other matters”.

Unfortunately, successive governments of British India and Pakistan have amended the CHT regulation 1900 act several times and the traditional leadership (Raja, Headman, Karbari) gradually lost control over land. The 1900 Regulation still remains an active law for a legal and administrative system in the CHT (Roy, 2004; Barkat et al. 2009).

After the independence of Pakistan and India in 1947, CHT fell under Pakistan (East Pakistan). The first and major blow to the minority was by the construction of the Kaptai Hydro-electric dam in 1960. About 100,000 ethnic minority people had to be displaced from their ancestral land and resulted in the loss of about 54,000 acres of productive arable land.

In 1964, the government withdrew the special status of the CHT people by amending the CHT act. This amendment allowed the entry of ‘external’ people into the CHT (Roy, 2000; Roy, 2004). After the independence of Bangladesh in 1971, the rights of the CHT people were largely ignored in the constitution of 1972. In 1976 the CHT development Board act (repealed in 2014) was created. However, the main intention of the act was to settle Bengali farmers within the CHT by redistributing indigenous people’s land (Faiz and Mohaiemen, 1997). In 1989, three Hill District Councils of Rangamati, Khagrachari, and Bandarban were created with a view to improving the socio-economic conditions of the CHT people. This move was enacted in the Local Government Councils Bills Acts in 1989. In 1997, a peace accord was signed between the Government and PCJSS (Parbatya Chattagram Jana Samhati Samiti), which ended 25 years protracted armed conflict between government and PCJSS. The CHT was officially again recognized as a “tribal–inhabited area” through the peace accord.

In accordance with the peace accord, the Hill District council acts were amended in 1998, and in 1998 the Chittagong Hill Tracts Regional Council was formed, followed by the CHT land commission in 2001. Apart from these, one specific ministry called the “Ministry of Chittagong Hill Tracts Affairs” was created based on the peace accord. The aim of the Ministry was to regulate the above-mentioned institutions. As a result, the CHT have three different governance systems namely: the traditional government (three Circle Chiefs), the government system (deputy commissioner office), and self-rule government system (hill district council and CHT regional council). The Ministry of CHT Affairs (MoCHTA) is responsible for the supervision of all activities in CHT. 17 years after it was signed, the CHT peace accord is still to be fully implemented, and the land commission remains largely inefficient (Faruque, 2014).

Historically CHT ethnic groups rely on agriculture, practicing subsistence Jhum (swidden) cultivation. A central policy was the Chittagong Hill Tracts Regulation Act of 1900 gave ethnic minorities unique access to the hilly land since none can take possession without permission of DC. Later in 1927, the Forest Act was introduced however and reduced ethnic minorities’ access to land as well as forest. The Act states that “The Government may constitute any forest-land or waste-land [or any land suitable for afforestation] which is the property of Government”. The law prohibited entry of anybody into the forest area without permission of the forest department.

The mainland grabbing processes in the CHT were (i) state acquisition of private and common lands of the indigenous people, converting these into state-owned lands; (ii) forcible occupation of private and common lands of Jumma by Bengali interest groups and agencies, resulting in the conversion of these into the private property of the latter; (iii) privatization of Hilly common lands by individual members of indigenous communities, converting these into their private property; and (iv) acquisition of the titled lands given to Bengali settlers during the counter-insurgency by influential Bengali interest groups based both inside and outside the CHT.

The CHT land commission was formed in 2011 according to the CHT peace accord to solely look after different land-related issues such as land-related settlement or leasing, sales or transfer, etc. The council has the power to override the Deputy Commissioner as per the CHT regulation of 1900. However, in reality, the District Commissioner offices have violated the law and continue to exercise its power over CHT land issues (Adnan and Dastidar, 2011).

There are some inconsistent laws. For example, The Land acquisition law empowers the DC to exercise force to acquire designated lands without consultation with landowners but the CHT land commission has been given the responsibility of lands in CHT without curtailing the authority of DC. Land dispossession and eviction are still common in the CHT. For this reason, peace in the CHT is largely dependent upon the resolution of the land issue” (Barman and Neo, 2014) report that in 2013 the forest department, elites, and even the security forces grabbed 3,992 acres of land. In 2011, there were 111 cases of houses being burnt down due to land-related conflicts, followed by another 36 in 2013. In the CHT, 13 families were evicted from their ancestral land in 2012 and 26 families in 2013 (Barman and Neo, 2014). These occurred despite the peace accord (Adnan and Dastidar, 2011).

The plain land ethnic minorities lost their land because outsider Bengalis took possession of those, in the CHT land dispossession was by and large undertaken by the government and supervised by military forces and elites (Adnan and Dastidar, 2011). It might be that plain land ethnic minorities have a weak political background or lack mobility because the population is more scattered than in the CHT. There is little doubt that the plain land ethnic minorities are more insecure in terms of land-grabbing, threats, evictions, and killings. In most cases, these go unreported and are actually ‘invisible’ to different governmental and non-governmental agencies led usually by representatives of the majority Bengali population (Barkat et al, 2009a; Dhamai, 2014).

The important political factors related to land in Chattogram Hill Truck is enormous to identify the cause conflicts between Banglali (people from plain land) and ethnic minority in CHT. These change in law and political actions resulted in ethnic minorities being excluded from development intervention, facing ethnic violence, and suffer land dispossession. This is the historic reality for the ethnic minority in Bangladesh.

1 Comment on History of ethnic minority in law and rule

Dear Mohammad,

thank you for this detailed report on the CHT.

The situation that you described is truly highly complex. To me, it is a shame to see that, even nowadays, we witness countries under the constant process of development reaching progressively out for becoming as ‘modern’ as possible, but still being totally unable to create concepts of inclusive socio-cultural growth. From a mediator’s perspective, we might want to get both parties to the table, in this case, the citizens of the CHT and for example the hydro-electric dam engineers.

But doesn’t the proper problem start at a totally different point? I think it truly starts in the mindset of people, specifically when a so-called ‘majority’ excludes people first by calling them a ‘minority’. Here, at this point, the ‘minority’ might receive its proper value towards the rest of the population, and the idea is born that people can easily be displaced or ignored. Countries are normally made up of different tribes, sub-cultures, and diverse dialects. It is the capability of handling this diversity what actually makes a government or the unity of population strong. And by being able to handle this diversity, the first thing to do is to exclude the term ‘minority’ form the mindset of its population. Summing it up, it might be a long-term educational question to handle such settings in future.

Thank you for your time.

Best regards, Daniel Erdmann

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